In this extraordinary work Gilles Deleuze, the most renowned living philosopher in France, reflects on one of the figures of the past who has most influenced his own sweeping reconfiguration of the tasks of philosophy.Deleuze's brilliant text shows how current definitions of philosophy do not apply to Spinoza: a solitary thinker (yet scandalous and hated), he conceived of philosophy as an enterprise of liberation and radical demystification much as did Leibniz or, later Nietzsche. Spinoza confronts the grand philosophical problems that are still current today: the comparative role of ontology (the theory of substance), of epistemology (the theory of ideas), and of political anthropology (the theory of modes, passions, and actions).The goal of this book is to determine the rapport among the univocity of Being in the theory of substance; the production of truth and the genesis of sense in the theory of ideas; and practical joy (or the elimination of the sad passions) and the selective organization of the passions in the theory of modes.
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吉尔·德勒兹,法国著名哲学家,后现代主义的代表人物,主要著作:《反俄狄浦斯》《千座高原》《差异与重复》。
龚重林,哲学博士,主要研究领域:斯宾诺莎哲学、大陆理性论、当代政治社会哲学;主要译作:《斯宾诺莎与表现问题》。
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莱布尼兹塑造了“平行论”,但却以一种非同一般的、难以令人满意的方式,从自己的目的出发来使用这个词。菜布尼兹的体系确实指出了诸多独立系列的事物之间、诸多实体与现象之间、实线与投影线之间具有一种相应性;但是这些系列所具有的诸多原则彼此之间却是不平等的关系。(我们或许可以这么说,明确地讲,莱布尼兹所诉诸的是投射曲线的形象,而不是平行线的形象。)
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